Pakistan Arme1-IMAN 2- TAQWA 3- JIHAD FE SABILILLAH
IMAN
To have faith and trust in Allah and consider oneself:-
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A follower of none but Allah.
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And a follower of none but his messenger.
The concept of
“no deity except Allah” is always alive in the Muslim’s heart. A Muslim
recognizes that Allah alone is the Creator; their He alone is the
Provider and Sustainer that He is the true Reality, the source of all
things of all benefits and harms. This requires that He alone be
worshiped and obeyed. “No deity except Allah” also includes the question
of authority as the right to govern belongs to the One Who created him.
Belief in Allah’s
messenger means accepting Prophet Muhammad (PBUH) as the last messenger
sent by Him. Prophet Muhammad (PBUH) is the spokesman for God by His
authority. The duty of Prophet Muhammad (PBUH) was not only to deliver
the message which Allah revealed but also to explain it and put it into
practice as an example to be followed by mankind.
2- TAQWA
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The fear of Allah.
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Guarding ones tongue, hands and heart from evil.
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Righteous, piety and good conduct.
Taqwa connotes
the sense of protecting oneself from moral peril, preserving one’s
virtue, and guarding oneself against the displeasure of Almighty. It is,
thus, a kind of awareness or consciousness by means of which one
protects oneself from sliding into evil.
Jihad-fi-Sabilillah
The real
objective of Islam is to shift the lordship of man over man to the
lordship of Allah on the earth and to stake one's life and everything
else to achieve this sacred purpose. The Arabic word “Jihad” means to
struggle “or” to strive. In as much as “Jihad” is a struggle, it is a
struggle against all that is perceived as evil in the cause of that
which is perceived good, a cosmic and epic struggle spanning time and
all dimensions of human thought and action, and transcending the
physical universe. The Islamic Law regulates declaration of Jihad as
also the limitations are imposed on its conduct. In Chapter II verse 190
of The Holy Quran the reference to the duty of the Muslims to “fight in
the cause of God those who fight you and be not aggressors. God loveth
not those who are aggressors”.
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The Muslims when they are engaged in fighting are not to transgress the limits within which war is allowed to be waged and, in principle, they are not to be cruel or become revengeful. The general command to be just and fair is discernible from Chapter V. Verse 8:
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